"And then the bastards chose to fire off three more flares followed by a stream of miscellaneous rockets that burst prettily among the stars. Of course! Bright idea! This was for the sake of watchers in the valley who might be inquisitive about the mysterious explosions high up the mountain. They were having a party up there, celebrating something. What fun these rich folk had, to be sure! And then Bond remembered. But of course! It was Christmas Eve! God rest ye merry gentlemen, let nothing ye dismay! Bond's skis hissed an accompaniment as he zigzagged fast down the beautiful snow slope. White Christmas! Well, he'd certainly got himself that! But then, from high up above him, he heard that most dreaded of all sounds in the high Alps, that rending, booming crack! The Last Trump! Avalanche!"
from On Her Majesty's Secret Service by Ian Fleming (1963)
"I've got a very good publisher's reader, William Plomer, who's a great poet and an extremely nice man, and he said some time ago that I never put in any exclamation marks. This stuck in my mind, and so in my last book I put in exclamation marks like pepper. And my publishers stupidly enough left them in. Then I get a fierce review from The New York Times saying not only is Ian Fleming a very inferior writer but he has the girlish trick of putting in exclamation marks all over the place."
Ian Fleming in conversation with George Simenon (1964)
Wednesday, October 15, 2014
Tuesday, October 07, 2014
I have just finished Being No One: The Self-Model Theory of Subjectivity by Thomas Metzinger. It took me ten months, on and off, so finishing it feels like a Life Event. The book is 635 pages long and extremely technical; it's a difficult read, in other words, but I found it exhilaratingly difficult. And my picture of the human condition has been permanently changed, which is all you can really ask of a book. This change only amounts to a bunch of tweaks and polishes, admittedly, because I was already pretty sympathetic to the worldview expressed here, but they're tweaks and polishes at the deepest metaphysical levels. For those without any philosophical training, Metzinger has published a shorter, more accessible version called The Ego Tunnel. I haven't read that, so I can't authoritatively recommend it, but what I can recommend without reservation is Peter Watts' terrific SF novel Blindsight. That book is in some respects an 'adaptation' of Metzinger's theories, and I bought Being No One after finding it discussed in Blindsight's appendix, which is an agreeable route by which to arrive at a philosophy book.
I don't know that I have the mental resources at the moment to write anything substantive about Being No One, so I'll just finish with a short passage chosen almost at random from the many I highlighted. Consciousness is sometimes regarded as a sort of gift from God that allows human beings to appreciate the external world in all its plenitude; Joyce and Proust came to mind when I encountered this idea that consciousness is, on the contrary, a way of narrowing the external world to a manageable and unambiguous sliver.
"One main function of conscious experience may be to construct a final phase in a process of reducing information, data, and uncertainty originating in the buzzing, blooming confusion of the external world. As recent research into bistable phenomena (e.g., see Leopold and Logothetis 1999) has vividly demonstrated, if two incompatible interpretations of a situation are given through the sensory modules, then only one at a time can be consciously experienced. The generation of a single and coherent world-model, therefore, is a strategy to achieve a reduction of ambiguity. At the same time, this leads to a reduction of data: the amount of information directly available to the system, for example, for selection of motor processes or the deliberate guiding of attention, is being minimized and thereby, for all mechanisms operating on the phenomenal world-model, the computational load is reduced."
I don't know that I have the mental resources at the moment to write anything substantive about Being No One, so I'll just finish with a short passage chosen almost at random from the many I highlighted. Consciousness is sometimes regarded as a sort of gift from God that allows human beings to appreciate the external world in all its plenitude; Joyce and Proust came to mind when I encountered this idea that consciousness is, on the contrary, a way of narrowing the external world to a manageable and unambiguous sliver.
"One main function of conscious experience may be to construct a final phase in a process of reducing information, data, and uncertainty originating in the buzzing, blooming confusion of the external world. As recent research into bistable phenomena (e.g., see Leopold and Logothetis 1999) has vividly demonstrated, if two incompatible interpretations of a situation are given through the sensory modules, then only one at a time can be consciously experienced. The generation of a single and coherent world-model, therefore, is a strategy to achieve a reduction of ambiguity. At the same time, this leads to a reduction of data: the amount of information directly available to the system, for example, for selection of motor processes or the deliberate guiding of attention, is being minimized and thereby, for all mechanisms operating on the phenomenal world-model, the computational load is reduced."
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